The New Man

25 May 2010 Leave a Comment

by vishalchoudhary23 in Uncategorized Tags: The New Man

The New Man
24 August 1978 am in Buddha Hall
The first question:
Question :
OSHO, WHAT ACCORDING TO YOU IS THE MOST SIGNIFICANT THING THAT IS HAPPENING
TODAY IN THE WORLD?
A new man is emerging. The image of the new man is not yet clear, but the horizon is becoming red
and the sun will soon be there. The morning mist is there and the image of the new man is vague,
but still a few things are very crystal clear about the new man.
And this is of tremendous importance because since the monkey became man, man has remained
the same. A great revolution is on the way. It will be far more deep-going than the revolution that
happened when monkeys started walking on the earth and became human beings. That change
created mind, that change brought psychology in. Now another far more significant change is going
to happen that will bring the soul in, and man will not only be a psychological being but a spiritual
being too.
You are living in one of the most alive times ever.
The new man has already arrived in fragments, but only in fragments. And the new man has been
arriving for centuries, but only here and there. That’s how things happen. When the spring comes
it starts with one flower. But when the one flower is there, then one can be certain: that spring is
not faraway – it has come. The first flower has heralded its coming: Zarathustra, Krishna, Lao Tzu,
Buddha, Jesus – these were the first flowers. Now the new man is going to be born on a greater
scale.
According to me, this new consciousness is the most important thing that is happening today. I would
like to tell you something about this new consciousness, its orientations, and its characteristics,
because you are to help it come out of the womb – because you HAVE TO BE IT. The new man
cannot come from nowhere, he has to come through you. The new man can only be born through
your womb. You have to become the womb.
Sannyas is an experiment to clean the ground so that new seeds can fall in. If you understand the
meaning of the new man, you will be able to understand the significance of sannyas too. And it
is because sannyas is concerned with the new man that the old orthodoxies of all kinds are going
to be against me and against sannyas, because this will be their end. If sannyas succeeds, if the
new man succeeds, the old will have to go. The old can live only if the new man is prevented from
coming.
It cannot be prevented now, because it is not only a question of the new man’s coming into existence,
it is a question of the survival of the whole earth, of consciousness itself, of life itself. It is a question
of life and death. The old man has come to utter destructiveness. The old man has reached the end
of his tether. Now there is no life possible with the old concept of man but only death. The old man
is preparing for a global suicide. The old man is piling up atom bombs, hydrogen bombs, in order to
commit a collective suicide. This is a very unconscious desire. Rather than allowing the new man to
be, the old man would like to destroy the whole thing.
You have to understand, you have to protect the new, because the new carries the whole future with
it. And man has come to a stage where a great quantum leap is possible.
The old man was other-worldly, the old man was against this world. The old man was always looking
to the heavens. The old man was more concerned with life after death than life before death. The
new man’s concern will be life before death. The new man’s concern will be THIS life, because if
this life is taken care of, the other will follow of its own accord. One need not worry about it, one
need not think about it.
The old man was too concerned with God. That concern was out of fear. The new man will not
be concerned with God, but will live and love this world, and out of that love he will experience the
existence of God. The old man was speculative, the new man is going to be existential.
The old man can be defined in the Upanishadic statement: NETI-NETI, not this, not this. The old
man was negative – life-negative, life-denying. The new man will be life-affirming: ITI-ITI, this and
this. The old man’s concern was THAT, the new man’s concern will be this, because out of this that
is born, and if you become too concerned with that, you miss both.
Tomorrow is in the womb of today. Take care of today and you have taken care of tomorrow. There
is no need to be in any way worried about tomorrow. If you become too worried about tomorrow
you have missed today. And tomorrow will come as today – it always comes as today. If you have
learned this suicidal habit of missing today, you will miss tomorrow also. You will go on missing. The
old man was continuously missing, was miserable, sad. And because he was sad he was against the world, he blamed the world, he blamed SAMSARA. He said, ’It is because of the world that I am
in misery.’ It is not so. The world is immensely beautiful, it is all beauty, bliss and benediction. There
is nothing wrong with the world. Something was wrong with the old mind. The old mind was either
past-oriented or future-oriented, which are not really different orientations.
The old mind was concerned with that which is not. The new man will be utterly in tune with that
which is, because it is God, it is reality: iti-iti, this is it. This moment has to be lived in its totality.
This moment has to be lived in its spontaneity, with no A PRIORI ideas. The old man was carrying
ready-made answers. He was stuffed with philosophy, religion and all kinds of nonsense.
The new man is going to live life without any A PRIORI conclusion about it. Without any conclusion
one has to face existence, and then one knows what it is. If you have already concluded, your
conclusion will become a barrier. It will not allow you inquiry – your conclusion will become a
blindfold. It will not allow you to see the truth – your investment will be in the conclusion. You will
distort reality to fit your conclusion. That’s what has been done up to now.
The new man will not be Hindu, will not be Mohammedan, will not be Christian, will not be
communist. The new man will not know all these ’isms’. The new man will simply be an opening, a
window to reality. He will allow reality as it is. He will not project his own mind upon it. He will not
use reality as a screen. His eyes will be available; they will not be full of ideas.
The new man will not live out of belief, he will simply live. And remember, only those who can simply
live, without belief, come to know what truth is. The believer or the disbeliever never come to know
what truth is. Their beliefs are too heavy on their minds. They are surrounded too much by their
belief systems. The new man will not know any belief system. He will watch, he will observe, he
will see, he will live, and he will allow all kinds of experiences. He will be available, he will be multi
dimensional. He will not carry scriptures in his head, he will carry only alertness awareness. He will
be meditative.
The old man lived out of fear – even his God was nothing but a creation out of fear. His temples,
mosques, GURUDWARAS, churches – they were all out of fear. He was trembling, he was afraid.
The new man will live out of love, not out of fear, because fear serves death, love serves life. And if
you live out of fear you will never know what life is, you will only know death again and again. And
remember, the person who lives out of fear creates all kinds of situations in which he has to feel
more and more fear. Yom fear creates situations, just as your love creates situations.
If you love, you will find so many occasions to be loving. If you are afraid, you will find so many
occasions to be afraid.
Love is going to be the taste of the new consciousness. Because fear was the taste of the old
consciousness it created wars. In three thousand years man has fought five thousand wars – as if
we have not been doing anything else – continuous fighting somewhere or other. This is a very mad
state of affairs. Humanity’s past is insane.
The new man will become discontinuous with this insane past. He will believe in love, not in war.
He will believe in life, not in death. He will be creative, not destructive. His science, his art – all will
serve creativity. He will not create bombs. He will not be political, because politics is out of hatred.
Politics is rooted in fear, hate, destructiveness. The new man will not be political. The new man
will not be national, the new man will be global. He will not have any political ambition, because it
is stupid to have political ambition. The new man is going to be very intelligent. The first signs of
that intelligence are rising on the horizon. Those who have eyes – they can see it. The children are
rebelling.
It is a great moment of rejoicing that all over the world young people are rebelling against all kinds
of orthodoxies – whether the orthodoxy is that of church or state doesn’t matter. They are not ready
to obey – not that they have determined to disobey, they are not determined to disobey either. They
will meditate, and if they feel like obeying they will obey. If they feel like disobeying, they will disobey.
They have no fixed ideology. ’My country right or wrong’ – such stupid statements they cannot make.
Sometimes it is wrong, sometimes it is right. When it is right, the new man will support it. When it
is wrong… Whether it is one’s own country or not will not matter. It may be one’s own family, one’s
own father, mother, but if it is wrong, it is wrong.
The new man will live not out of prejudices but out of spontaneous responsibility. The old man was
a slave, the new man will be free, the new man will have freedom at the very core of his being.
The old man was very serious, the old man was a ’workoholic’. The new man will be playful – HOMO
LUDENS. He will believe in enjoying life. He will drop words like ’duty’, ’sacrifice’. He will not sacrifice
for anything. He will not be a victim to any altar – that of the state or of the religion, of the priest or
of the politician. He will not allow anybody to exploit his life – ’Go and die because your country is at
war.’
His commitment is towards life, his commitment is not towards anything else. He wants to live in joy,
he wants to rejoice in all the gifts of God, he wants to celebrate. Alleluia will be his only mantra.
Jesus says, ’Rejoice, rejoice. I say unto you rejoice.’
Man has not rejoiced yet. Man has lived under a great burden of seriousness: Work for the country.
Work for the family. Work for the wife. Work for the children. Work for your father and mother. Just
go on working and working and then one day die and disappear into the grave. And then others will
work. And it goes on and on. Nobody seems to have any time to enjoy life.
And I am not saying that the new man will not work. He will work, but that will not be his addiction.
He will not be a ’workoholic’, it will not be a drug, he will work because he needs a few things, but
he will not continuously work for more and more. He will not be accumulative. He will not believe in
having a big bank balance, and he will not believe in having a very high post; rather, he will want to
sing a song, to play on the flute, on the guitar, to dance. He will not want to become famous, he will
want to live, authentically live. He will be ready to be a nobody.
And that is already happening. The first rays are already available. It is still hidden in the morning
mist, but if you search you will find it. The new children, the new generation, are a totally different
kind of generation, hence the generation gap. It is very real. It has never been so – never before
has there been any generation gap. This is the first time in the whole of human history that there
is a gap. The children are speaking a different language from their parents. The parents cannot
understand because the parents want them to succeed. And the children say, ’But what is the point
of success if you cannot sing a song, and you cannot dance, and you cannot enjoy, and you cannot
love? What is the point of being successful? Why? What is going to happen through success? Even
if the whole world knows my name, what is that going to give me?’
The old generation believes in money. And you will be surprised that the belief in money is so deep
that even those who renounce money – they also believe in money; otherwise there is no need to
renounce it. And those who praise renunciation – they also believe in money. The more money you
renounce, the greater you are. So the measurement is of money. Money remains the criterion. In
the world if you have more money you are great. And even in the world of the monks: ’How much
have you renounced?’ If you have renounced more money, then you are more important. Money
remains important even there.
The new generation is not going to be money-manic. And remember, I am not saying it is going to
be against money, it WILL USE money. In the past money has used man, in the past man has lived
in such an unconscious way that he thought he possessed things, but things possessed him. The
new man will be able to use things. The new man will use money, will use technology, but the new
man will remain the master. He is not going to become a victim, an instrument. This, according to
me, is the greatest thing that is happening.
A few characteristics. The new consciousness is going to be Counter to all orthodoxies. Any kind
of orthodoxy, Catholic or communist, Hindu or Jaina – any kind of orthodoxy – is a kind of paralysis
of the mind. It paralyzes. You stop living. It becomes a rigidity around you. You become a fanatic,
you become stubborn. You become rock-like. You don’t behave like a liquid human being, you start
behaving like a mule. That’s why for Morarji Desai I have another name: Mulish-jibhai Desai. One
starts behaving in a mulish way, stubborn, dead set, no possibility of changing, no flexibility, no
fluidity. But in the past that has been praised very much: people call it consistency, certainty. It is
not. It is neither consistency nor certainty; it is simply deadness.
An alive person has to remain flowing. He has to respond to the changing situations. And situations
are continuously changing. How can you remain fixed in your attitudes when life itself is not fixed?
When life is a river how can you remain stubborn? And if you remain stubborn you lose contact with
life – you are already in your grave.
The new consciousness will be non-orthodox, non-fanatic; it will be fluid. It will not react, it will
respond. And the difference between these two words is great.
Reaction is always rigid. You have a fixed idea, you react out of it. Before the question is raised, the
answer is ready. Response is totally different. You listen to the question, you absorb the question,
you see the situation, you feel the situation, you live the situation, and out of that very living your
response arises. A responsible man cannot be stubborn, cannot be certain, cannot be rigid. He will
have to live moment to moment. He cannot decide beforehand, he will have to decide every day,
each moment. And because he has to move continuously with life and its changing challenges, he
cannot be consistent in the old sense. His consistency will be only one: that he will always be in
tune with life. That will be his consistency – not that he has a certain idea and he remains consistent
with that idea and goes on sacrificing life for it.
There was a case against Mulla Nasrudin in the court and the magistrate asked him, ’Mulla, how old
are you?’
He said, ’Forty.’
The magistrate said, ’But this is strange. You surprise me, because five years ago you were in court,
and that time also you said forty.’
Mulla said, ’Yes, I am a consistent man. Once I have said something, you can believe me. I will
never say anything else.’
This is one type of consistency.
The new man will find it ridiculous. But the old man has been consistent in this way: in his character,
in his statements, in his hypocrisy. The old man used to decide once and for all. Psychologists say
that almost fifty percent of your life is decided by the time you are seven years old – fifty percent!
– and then you remain consistent with it. And life goes on changing – no wonder that you are left
behind, that you start dragging, that you lose joy, that you lose the quality of dance. How can you
dance? you are so far behind life. You are dead wood, you don’t grow. An alive tree grows, changes;
as the season changes, the tree changes. An alive person grows, and to the very moment of death
he continuously goes on growing. He never knows any end to his growth.
Psychologists say the average mental age of man is thirteen. This is the situation. This is how
the old man has lived up to now. A thirteen-year mental age means: at the age of thirteen people
have stopped growing. Yes, they go on growing old, but they don’t grow up. Growing old is one
thing, growing up is totally different. Growing old is a physiological phenomenon; growing up means
maturity, wisdom. And only those who go on flowing with life grow up.
The new man will not be obedient to stupid ideas that have been given from the past. And they may
not have been stupid when they were born, they may have been relevant in those circumstances;
but as circumstances change, things become stupid. If you carry them, if you go on persisting in
your old fixed routines, you start behaving in an absurd way.
Now, look. Some religion is five thousand years old. That means five thousand years ago its rituals
were born and since then they have remained fixed. How dangerous it is! How crippling! How can
man be alive if these five-thousand-year-old rituals surround his soul?
The new man will be creative. Each moment he will find his religion, each moment he will find his
philosophy. And everything will remain growing. He will not be obedient to the past, he cannot be –
to be obedient to the past is to be obedient to death, because the past is dead; he will be obedient
to the present. And in being obedient to the present, he will be rebellious against the past.
To be rebellious is going to be one of his most prominent characteristics. And because he will be
rebellious he will not fit in with a dead society, he will not fit in with a dead church, he will not fit in
with a dead army. He will not fit anywhere where obedience is a basic requirement.
The new man is bound to create a new society around himself.
First consciousness becomes new, then society becomes new. There is going to be a long period in
which the old will resist the new, will fight with the new, will try to destroy the new. But the old cannot
succeed – time, the spirit of time, will not be in its favour. The old has to die. Just as the old body
dies and makes space for some new child, so old societies, old orthodoxies, have to die. They have
already lived overtime. They have lived too long!
The new consciousness will not be moralistic, will not be puritan; not that it will not have any morality,
but it will have a different kind of morality – a morality that arises out of one’s own feeling for life,
one’s sensitivity, one’s own experiences – not a morality learned from others, borrowed. The new
man will not be a man of character in the old sense, because all character is binding. It creates
an armour around you. The new man will be characterless in the sense that he will not have any
armour. The new man will be characterless in the sense that he will not have a prison cell around
him. Not that he will not have character, but he will give a new definition to character. He will not be
a hypocrite.
The old puritanism, the old moralistic attitudes have created hypocrisy in the world; they have made
man schizophrenic: on the surface one thing, deep within something else – almost the opposite.
The old man lived a double life. The new man is going to live in a unitary way. He will live a single
life. Whatsoever is inside him will also be his outside. He will be authentic. Remember this word
’authenticity’ – that is going to be the new man’s religion. That is going to be the new man’s truth,
his temple, his God – authenticity. And with authenticity neurosis disappears. The old man was
neurotic because he was constantly in conflict: he wanted to do one thing and he was always doing
something else, because something else was required. He was taught to do something against
himself; he was repressive. His own authenticity was repressed, and on top of it a bogus character
was imposed.
We have praised these phony people too long. Now the time has come – their phoniness should be
exposed. We have praised these mahatmas and saints so long, now we have to see their neurosis.
They were all psychologically ill, they were pathological. A healthy person is a whole person. His
inside and his outside are the same. If he loves, he loves passionately. If he is angry, he is angry
passionately. His anger has truth in it as much as his love has truth in it. The old man boils within
and smiles on the outside. He lives without passion, without energy. He lives without any flame. His
whole life is an exercise in phoniness and, naturally, he suffers. A long futile story is all that his life
is ’… a tale told by an idiot, full of sound and fury, signifying nothing.’
The new man will not be a tale told by an idiot, but will be a poem sung out of wholeness, will be a
dance of immense joy for God’s gift of life and being, for the flowers and the trees and the birds, and
the sun and the sand and the sea.
The new man will not look somewhere faraway for God, he will look here, close-by. Now will be his
only time, here will be his only space.
The new man will be earthly. And by ’earthly’ I don’t mean materialistic. The new man will be a
realist. He will love this earth. Because we have not loved this earth and our so-called religions
have been teaching us to hate this earth, we have destroyed it. It is a beautiful planet, one of
the most beautiful, because one of the most alive. This planet has to be loved, this planet has to
be rejoiced in. It is a gift. This body has so many mysteries in it that even a Buddha is possible
only because of this body. This body becomes the temple of the greatest possibility: Buddhahood,
nirvana. This body has to be loved. This earth has to be loved.
The new man will find his religion in nature – not in dead stone statues, but in living dancing trees
in the wind. He will find his religion surfing on the sea, climbing on the virgin mountain. He will find
his prayer with the snow, with the moon, with the stars. He will be in dialogue with existence as it
is. He will not live with abstract ideas, he will live with realities. His commitment will be to nature,
and through that commitment he will come to know super-nature. God is hidden here in this earth,
in this very body. This very body, the Buddha. This very earth, the paradise.
The new man will read the scripture of nature. This will be his Veda, his Koran, his Bible. Here he
will find sermons in the stones. He will try to decipher the mysteries of life, he will not try to demystify
life. He will try to love those mysteries, to enter in those mysteries. He will be a poet, he will not be
a philosopher. He will be an artist, he will not be a theologian. His science will also have a different
tone. His science will be that of Tao, not an effort to conquer nature, because that effort is just
foolish. How can you conquer nature? – you are part of nature. His science will be of understanding
nature, not of conquering nature. He will not rape nature, he will love and persuade nature to reveal
its secrets.
The new man will not be ambitious, will not be political.
Politics has no future; politics has existed because of the neurosis of humankind. Once the neurosis
disappears, politics will disappear.
Ambition simply means you are missing something and you are consoling yourself that you will get
it in the future. Ambition is a consolation. Today it is all misery, tomorrow there will be joy. Looking
at tomorrow you become capable of tolerating today and its misery: today is always hell, tomorrow
is heaven. You keep on looking at heaven, you keep on hoping.
But that hope is not going to be fulfilled ever because tomorrow never comes. Ambition means you
are incapable of transforming your today into a beatitude; you are impotent. Only impotent people
are ambitious: they seek money, they seek power. Only impotent people seek power and money.
The potential person lives. If money comes his way, he lives the money too, but he does not seek it,
he is not after it. He is not afraid of it either.
The old man was either after money or afraid of money, either after power or afraid of power; but in
both ways his whole focus was on power and money. He was ambitious. The old man is pitiable.
He was ambitious because he was unable to live, unable to love. The new man will be able to live
and able to love. And his herenow is going to be so beautiful, why should he be worried about
tomorrow? His concern will not be with having more, his concern will be with BEING more – another
very important distinction to be remembered. His concern will be with being more, not having more.
Having more is just a substitute for being more. You have more money, so you think you are more.
You have more power, so you think you are more. Deep down you remain the same beggar.
Alexander dies as empty-handed as any beggar.
Being more is a totally different dimension. Being more means getting in touch with your reality,
getting in tune with your being, and helping yourself to fall in harmony with the universe. To be in
harmony with the universe you become more. The more you are in tune with existence, the more
you are. If the harmony is total, you are a god. That’s why we call Buddha a god, Mahavira a god – utter total harmony with existence, no conflict at all. They have dissolved themselves into the
whole, they have become the whole – just as a dewdrop disappears into the ocean and becomes
the ocean. They have died in their egos, now they live as existence itself.
The new man will have no use for sham, facade or pretense, he will be true, because only through
truth is there liberation. All lies create bondages. Tell a single lie and you will have to tell a thousand
and one to defend it – you will have to tell lies AD NAT(SEAM. Then there is no end to it. A single
lie sooner or later will spread all over your being. It is like cancer.
Be truthful and you need not hide, you can be open. Be truthful and you need not protect yourself
against existence, you can be vulnerable. In that vulnerability existence penetrates you, God
reaches your heart.
Tell a lie and you are afraid. You will be afraid of God too, you will be afraid of facing him. You will
be afraid of facing yourself. You will be continuously escaping from yourself, from others, from God.
You will be constantly hiding behind your pretensions. Hypocrisy will become your life style, and
that’s where hell exists. Hypocrisy creates hell. Authenticity is the only joy – the ONLY joy, I say. And
if you are not authentic you will never be joyous.
The new consciousness will not put up with double-talk. The new consciousness will hate this kind
of thing with a passion. This hatred for phoniness is the deepest mark of the new man. The new
man will be opposed to structured, inflexible and infallible systems, because life is a beautiful flow. It
is not structured, it is freedom. It is not a prison, it is a temple. He will want organizations to be fluid,
changing, adapting and human. Our states are inhuman, our armies are inhuman, our churches are
inhuman. They dehumanize man. They reduce man into a thing because they don’t respect man’s
freedom. The new man will respect his freedom and respect others’ freedom, too.
The old man is constantly interfering, poking his nose into everybody’s affairs, trying to manipulate,
criticizing, condemning, rewarding, punishing. The old man is continuously concerned with others:
’What are you doing?’
I was staying in Bombay once. A Parsee woman came to me because just the day before I had
criticized Satya Sai Baba and had called him a phony guru. She came to see me and she said, ’I
have come to tell you a few more things.’ She was thinking that I would be very happy because she
had brought some information against Satya Sai Baba. She said, ’He is a homosexual. And I know
it from reliable sources.’
I said, ’But why should you be concerned? Homosexual or heterosexual – that is his business. It is
his life. Who are you? Why should you be bothered about it?’
She was very shocked when I said that. She had come feeling that I would be very grateful to her,
because she was giving me such great information.
Why should you be concerned? Can’t you leave people to their own life? I criticize only when the
other’s life is concerned; otherwise there is no question of criticism. What Satya Sai Baba is doing
with his sexuality is his business, it is nobody else’s business.
But the old woman was constantly poking her nose into everybody’s affairs. It happens here every day. The old kind of people come and they are very much in agony because
some man is holding some woman’s hand. Why? – he is not holding your hand. And if those
two persons have decided to hold hands, they have absolute freedom to do that. And if they are
enjoying, who are you to interfere? If the man is holding some woman’s hand against her will, then
maybe your help is needed; but if they both are willing then you should not be concerned at all.
But this is the old consciousness. It is always trying to find ways and means to manipulate others,
to be dominant over others.
The new consciousness will leave everyone to his own life. Unless somebody is harming others,
he should not be prevented. Unless somebody is a danger to others, he should not be prevented.
Unless somebody is interfering in somebody else’s freedom, he should not be interfered with.
The old world remained without individuality. It hated individuality, it liked only sheep, crowds –
people behaving in the same way with everybody following the same routine and the same structure.
The new man will allow all kinds of possibilities. The new man will love liquid structures. He will be
human, he will respect human beings. His respect will be almost religious.
The new man will have to find new forms of community, of closeness, of intimacy, of shared purpose,
because the old society is not going to disappear immediately. It will linger, it will put up all kinds of
fight to the new society – as it always happens. It has so many vested interests, it cannot go easily.
It will go only when it becomes impossible for it to remain in existence.
Before it goes the new man will have to create new kinds of communes, new kinds of families, new
communities of closeness, intimacy, shared purpose.
That’s why I am trying to create a small commune where you can be totally yourself – away from the
structured and the rotten world – and you can be given absolute freedom. It will be an experiment,
because the future is going to move on those lines. It will be a small experiment but of immense
significance.
The new consciousness will not have anything to do with institutions like marriage. The new man
will have a natural distrust of marriage as an institution. A man-woman relationship has deep value
for him only when it is a mutually enhancing, growing, flowing relationship. He will have little regard
for marriage as a ceremony or for vows of permanence which prove to be highly impermanent. He
will love the moment and live it in its totality.
Marriage has no future. Love has a future.
In the past love was not a reality, marriage was a reality. In the future love is going to be the reality
and marriage is going to become more and more unreal. In the past people were married to each
other, hence by and by they started liking and loving. In the future people will love and like each
other, only then will they live together. In the past to live together came first and, naturally, when
you live together, a liking arises, a dependence arises. It was a need phenomenon. The husband
needed the wife, the wife needed the husband, and then the children needed the parents to be
together. It was, more or less, an economic phenomenon; but it was not out of love.
The future will know a different kind of relationship which is based purely on love and which will
remain in existence only while love remains. And there will be no hankering for its permanence,
because in life nothing is permanent; only plastic flowers are permanent.
Real roses are born in the morning and are gone by the evening. And that is their beauty: they are
beautiful when they come, and they are beautiful when their petals start withering away. Their life is
beautiful, their birth is beautiful, their death is beautiful, because there is aliveness. A plastic flower
is never born, never lives, never dies.
Marriage has been a plastic flower in the past. The new consciousness can have no respect for
marriage. It will have to create a new kind of intimacy – friendship. And it will have to learn to live
with the impermanent phenomenon of love and of everything.
It needs guts to live with the impermanence of life, because each time something changes you have
to change yourself again. One wants to remain fixed – it seems safer, more secure. That’s how the
old man has lived. The old man was not adventurous; his whole concern was security. The new
man will have the spirit of adventure; his concern will not be security, his concern will be ecstasy.
He will not believe, because belief is a search for security, he will explore. He may not have neat
answers to every question, but he will accept every challenge to inquire, to explore. He will go as
far as life can take him, he will try to reach to the stars; but he will remain open. He will not start
with a belief, with a conclusion, he will start only with a quest, a question. To start with a belief is not
to start at all. To start with a belief is just playing a game with yourself. You have already believed,
how can you explore? To explore one has to be agnostic. And that is going to be the religion of the
future: agnosticism.
One will be capable and courageous enough to say, ’I don’t know, but I am interested in knowing.
And I am ready to go into any dimension, into any adventure.’ The new man will be ready to risk.
The old man was very businesslike, never ready to risk. Risk was anathema; security was his goal.
But with security you start dying. It is only in adventure, continuous adventure, that life grows to
higher and higher plenitudes, that it reaches to the Himalayan peaks.
The new person will be a spontaneous person, unpredictable, willing to risk newness, often willing
to risk saying or doing the wild, the far-out thing. He will believe that everything is possible and
anything can be tried. He will not cling to the known, he will always remain available to the unknown,
even to the unknowable. And he will not sacrifice for any future because he will not be an idealist.
He will not sacrifice for any abstract ideas, ideals, ideologies.
He will have a trust in his own experience and a profound distrust of all external authority. The new
man will trust only his own experience. Unless he knows something he will not trust it. No external
authority can help the new man. Nobody can say, ’I say so, so you have to believe. Because we
have always believed, so you have to believe. Because our forefathers believed, so you have to
believe. Because it is written in the Vedas and the Bible, you have to believe.’ The new man is not
going to have anything to do with such nonsense, the new man will believe only if HE knows.
This is real trust – trust in one’s own possibilities, one’s own potential. The new man will respect
himself. To believe in external authorities is disrespectful towards one’s own being.
And, finally, the new man will like being close to elemental nature: to the sea, the sun, the snow;
flowers, animals, birds; to life, growth, death.
This, according to me, is the most important phenomenon that is happening today. A new man is
coming into existence. The first rays are already on the horizon. Prepare yourself to receive the
new man. Get ready. Become a host to the guest who is just about to knock on your doors at any
moment. And that’s what sannyas is all about: a preparation – getting ready to receive the new man.
It is going to be a great adventure to receive the new man. It is going to be risky, too, because the
old will not like it.
Now you can understand why the orthodox mind is against me. I am preparing their graveyard, and
I am preparing for something new. I am preparing a garden for the new. You are to open your hearts
for the new. Uproot all the weeds of the old, drop all the conditionings that the old has given to you,
so you can receive the new.
And remember, the days of the messiahs are over. Don’t wait for Christ’s coming again, and don’t
wait for Buddha’s coming again. Nobody comes again, at least not Buddha and Christ. Those who
come again are the people who live without learning anything from life. Buddha has learned the
lesson; he will not be coming again. Christ has learned the lesson; he will not be coming again.
Don’t wait for any messiah to come; wait for a new consciousness, not for a messiah to deliver you.
That is what the old man used to believe – somebody will come. Hindus think Krishna will come:
’When things are really dark and difficult and dismal, Krishna will come and deliver us.’ All nonsense!
All holy cowdung!
A new consciousness is going to deliver you, not some person – Buddha, Krishna, Christ. They
were here and they could not deliver you. No single person can do it – it is impossible. Only a
new consciousness can deliver man from his bondage. And the new consciousness can come only
through you. You have to become the womb, you have to accept it, receive it, prepare yourself for it.
Sannyas is nothing but getting ready for something immensely valuable, so that when the gift comes
you are not fast asleep, so that when the new consciousness knocks on your door you are ready to
embrace it.